minister wears a gown as a reminder that in the worship service he is acting as
a spokesperson for God. He opens the canon of Scripture and breaks the bread of
life for the Lord’s people. Rev. Jeff Myers, pastor of Providence Reformed
Presbyterian Church (PCA) in St. Louis, Missouri, makes the point very clear in
his article,
Why Does the Pastor Wear a Robe? A Defense of the Use of the
Ministerial Robe in Public Worship:
When [the minister] leads the congregation in prayer before God, he
represents Christ leading the church in prayer before the Father. When
he reads and preaches the Word, he symbolizes Christ, the Husband,
speaking to his holy bride. The robe is not meant to set him above the
congregation, but to set him apart because of his unique office as pastor
during the Lord’s Day worship service.
Likewise, Rev. Daniel Hyde, pastor of Oceanside United Reformed Church, says
in his forthcoming book,
What to Expect When You Worship With Us:
[The robe] may seem strange, especially if you are used to “getting to
know the man” in the pulpit. There is a time and a place for the minister
to get to know his people casually, socially, and intimately, but the time
for this is not in the pulpit. In the pulpit, the minister is your minister,
who serves the Lord by feeding your soul with spiritual food.
2.
THE PULPIT GOWN IS A DISTINCTLY PROTESTANT PRACTICE,
NOT ROMAN CATHOLIC
Contrary to what many people might assume, pulpit gowns did not originate
with the Roman Catholic church; rather, they were originally worn by ministers
in the ancient church, and again by Protestant pastors from the time of the
Reformation and for hundreds of years thereafter. These robes were different,
however, from those of Roman Catholic priests. It was not until Rome adopted
and began to teach an unbiblical view of the priesthood that certain abuses
came into being with the robe and priestly garments were fashioned. Instead of
a plain gown worn in the pulpit, Roman Catholic priests began wearing very
elaborate and ornate robes with complex symbols known as vestments. This
came from, as well as promoted, the notion of the priest being
above
the
congregation, rather than merely set apart as an officer of Word and sacrament.
During the Protestant Reformation of the sixteenth century, the Reformers
sought to correct this unbiblical view of the priesthood. They argued from
Scripture in their preaching, teaching and writing that the pastor is a divinely
appointed servant of the church, not an exalted individual with a greater
spiritual status than the laity. His authority in the church is
ministerial